
Islamic Mysticism, Sufism, and Poetic WisdomIranian
Love is a fire that, when it falls into the heart, burns whatever it finds scattered and makes it all one color.
Ayn al-Quzat Hamadani was a prominent mystic, philosopher, theologian, and judge of the 6th century AH. A student of Ahmad Ghazali, he was hanged at the young age of 33 on charges of heresy and apostasy due to his bold ideas and intuitive mysticism.
Abu al-Ma'ali Abdullah ibn Muhammad ibn Ali Miyanji Hamadani, known as "Ayn al-Quzat Hamadani" (492–525 AH), is one of the rare figures of thought and mysticism in the history of Islamic culture and philosophy. Born in Hamadan, he mastered various sciences of his time, including jurisprudence, theology, philosophy, and literary arts, at a young age and ascended to the position of judge.
His spiritual and intellectual life underwent a profound transformation after his acquaintance with Ahmad Ghazali, shifting from religious formalism toward a mysticism of love and intuition. The thought of Ayn al-Quzat is a synthesis of mystical anti-rationalism, a critique of religious dogmatism, and a defense of the realm of love. He considered the faculty of "reason" insufficient for attaining transcendent truths and spoke of realms beyond reason (طور وراء العقل).
Among his most important works are "Tamhidat" (Preludes, on the principles of mysticism and love) and "Zubdat al-Haqa'iq" (The Essence of Truths, written in Arabic on the stages of knowledge and the proof of the Divine Essence). Another enduring work is "Shakwa al-Gharib" (The Complaint of the Stranger), which he wrote in a Baghdad prison in defense of himself against the accusations of judges and theologians. His unstructured and outspoken ideas concerning Iblis, love, and faith led the dogmatic scholars and Seljuk rulers to order his execution. In 525 AH, he was hanged and set ablaze in a gruesome manner.
