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Nothing is more useful than thinking well, yet we rarely reflect on the process of thought itself. Becoming a critic of one's own thinking requires learning the principles of critical thought and practicing them consistently—to make the best choices and avoid muddled thinking.

Learning the Art of Critical Thinking
Nothing is more beneficial for a human being than thinking correctly. No matter where you are or in what situation, or what issue or problem you are grappling with, in any case, if you possess the skill of correct thinking, it is better for you. As a manager, guide, employee, citizen, lover, friend, parent—in every situation and realm of your life—thinking well is to your advantage. Weak and incorrect thinking, on the contrary, inevitably causes problems and difficulties to arise, wastes time and energy, and leads to frustration, pain, and suffering.
Critical thinking is a disciplined art for ensuring that in any situation and circumstance, you use your thinking in the best possible way—and of course, to the best of your ability. The primary goal of thinking is the "correct understanding of the state of affairs" in whatever circumstances we find ourselves. We are all constantly faced with multiple options and must inevitably make choices. To make the best choice, we need the most accurate and useful information.
In this or that particular situation, what really is the subject (or issue)? Are they trying to take advantage of or exploit me? Does that person genuinely care about me and intend to help me? When I believe a certain claim (opinion), am I deceiving myself? What are the possible consequences and outcomes of failing to do something? If I want to do something, what is the best way to prepare for it? How can I be more successful in doing something? Is this my biggest issue or problem, or should I direct my attention to something else? Thinking is the correct and useful response to such questions. But to know how well (or poorly) you think, you must learn how to become a real and effective critic of your own thinking, and for this purpose, you must learn the methods, principles, and rules of correct thinking.
Ask yourself these somewhat unusual questions:
What do you know about your own way of thinking? Have you ever reflected upon and examined your beliefs and opinions? What do you really know about how you analyze, evaluate, or reconstruct your thoughts? Where did your beliefs and opinions come from? How many of them are correct and sound, and how many are weak or incorrect? How much of your thinking is vague, confused, inconsistent, imprecise, illogical, or superficial? Are your actions and behaviors—in any real sense—under the control of your thinking? Do you know how to test this? Do you have precise and intelligent standards for determining the strengths and weaknesses of your own beliefs and opinions? Have you ever found a significant problem in your own thought system and then, through a conscious and deliberate action, changed it? If someone asked you to teach them what you have learned about thinking throughout your life, would you really know what lessons you have learned and how to teach them?
If you are like most other human beings, the only honest answers are along these lines: Well, to tell you the truth, I think I don't know much about my own way of thinking or about thinking in general. I suppose I have more or less neglected my thinking in my life and have not appreciated its value. In fact, I don't know how it works, and I have never reflected upon it. I have never tested my thinking, and I don't even know how to test it. Thinking is something that happens automatically in my mind.
It is good to know that studying and reflecting upon the process of thinking is a very rare, if not nonexistent, matter. It is taught as a subject in very few universities. But if you focus your attention for a moment on the role that thinking plays in your life, you might acknowledge that everything you do, or want, or feel, is in fact influenced by your thinking. And if you accept this truth, you will be astonished that human beings pay so little attention to thinking.
To improve the quality of your thinking, you must engage in an activity that most people find, if not painful, at least unpleasant—I mean intellectual (rational) activity. Nevertheless, once this thinking is put into practice and we elevate the quality of our thought to a higher level, keeping it at that level is not difficult. But there is a price you must pay to take a step forward toward the next level. No one becomes a skilled critic of thinking overnight, just as no one can become a musician or a professional basketball player overnight. To gain greater skill in thinking, you must be interested in thinking, which is what the development of thinking skills always requires.
This means you must have an inclination for certain intellectual activities that are, at least initially, difficult and sometimes challenging. You must learn to perform exercises with your own mind, just as athletes do with their bodies. In other words, improvement in the way one thinks, like other realms of human behavior, is the product of sound theory, commitment and dedication, hard work, and continuous practice.
Consider the following fundamental ideas, which, if applied, will bring you skill in critical thinking. These ideas represent only a very few of the many ways analytical thinkers use to think better. These are examples of possible methods by which the mind can discipline and regulate itself, think at a higher level, and function better.
Be careful not to fall into the trap of vague thinking and confused, disorderly thought. Strive to correctly understand the true meaning of what others say. Pay attention to the surface and the substance of matters. Try to grasp the true meaning of important news. Explain your understanding of a subject to another person to help make it clearer in your own mind. Try to first summarize what others say in your own words, and then ask them whether your understanding of their words was correct. Until you have clearly understood another's words, you should neither agree nor disagree with them. Our thoughts usually seem clear to us, even when they are not. But vague, ambiguous, deceptive, or misleading thoughts are significant problems in human life. If we want our thinking to grow, we must learn to think clearly, and to express and explain our views precisely and lucidly.
Now let's see what to do to begin. When people tell you things, summarize what you have understood from their words in your own language. If you cannot do this in a way that is acceptable to them, you have not, in fact, understood their words. Likewise, if they cannot summarize your words in their own language in a way that you accept, they have not, in fact, understood your words. Try it, see what happens.
Strategies for bringing clarity to your thoughts and ideas
Speak deliberately and do not mix matters together (do not stray from the main subject).
Explain your meaning by providing more details.
Give examples that connect your thoughts to life experiences.
Use analogy and simile so the audience can relate your views to things they already know (for example: Critical thinking is like an onion. It has many layers. Just when you think you have fundamentally understood and learned it, you realize there is another layer, and then another, and the discovery of these new layers continues).
A good pattern of expression you can model is as follows:
I think that ... (state your main claim here)
In other words ... (explain your claim by providing more details)
For example ... (provide an example here to make your main claim better understood)
If I were to express this point allegorically, I should say ... (provide an image of your claim)
To bring clarity to the thoughts and ideas of others as well, posing the following questions will be useful:
a) Could you please restate your claim in other words?
b) Can you give an example?
c) Let me tell you what I have understood from your words (and after stating it, ask) Have I understood correctly?
Be careful not to fall into confused thinking and rambling, and do not move back and forth from one point to another—without a logical connection between them. Whenever you or others stray from the main point relevant to the discussion, point it out and return to the main discussion. Focus your attention on finding something that helps you truly solve the problem (or issue). When someone raises a point (however true) that seems irrelevant to the main subject, ask: "How is this point relevant to the subject?" When you are working on a problem, do not allow your mind to wander among irrelevant topics. Do not let others stray from the main subject either. Frequently ask: What is the main problem (or subject) in our discussion? Is this relevant to that? How?
When a person's thinking is disciplined and methodical, it focuses on the main subject under discussion and only pursues what is relevant to it. In such thinking, the individual is always mindful of what relates in some way to the subject at hand, and sets aside anything unimportant, peripheral, irrelevant, and extraneous. Undisciplined and unmethodical thinking is often drawn toward irrelevant tangents (this reminds me of that, that reminds me of this), not toward what is logically relevant to the subject (if p and q are true, then r must also be true). By posing the following questions, you can ensure that your mind is focused only on matters relevant to the subject:
Are we focused on the main problem or subject?
How is that particular point relevant to the subject or problem at hand?
Does my information directly relate to the subject or problem?
Where should I direct my attention?
Are we being drawn toward irrelevant topics?
Have I been able to consider viewpoints relevant to the subject?
How is the point you are making relevant to the subject we are discussing?
Which set of information is actually going to help in answering the question at hand? And which considerations should be set aside?
Does knowing or paying attention to that particular matter have an effect on solving the problem or reaching an answer to a question?
Be mindful of questions: the questions we pose, and the questions we neglect to pose. Pay attention to the surface and deeper layers of the problem. Listen carefully to the questions of others, even to the questions they have neglected to pose. Take a deep and close look at the questions. Which of the questions you have posed should have been posed? See to what extent you are inquisitive. Are you also one of those people who readily accept whatever others say?
Most people either lack a questioning spirit or are not skilled questioners. Their understanding of the world is just as it has been dictated to them. And when they do ask questions, their questions are often superficial or "complex" (based on false or at least dubious presuppositions). Their questions do not help solve problems or make better decisions. Good thinkers always pose questions to better understand the world around them and engage with it more effectively. They question the status quo. They know that things are often different from how they appear on the surface. Their questions strip away illusions, masks, appearances, and false propaganda, reveal real problems, and organize their thinking toward solving them.
Methods for Posing Useful Questions
Whenever you do not understand something, pose a question aimed at clarifying and illuminating it.
Whenever you are examining a complex problem, state the question you are trying to answer in various ways (and as precisely as you can) to find the best solution to the problem at hand.
Whenever you want to discuss an important subject or problem, note down in advance the most important questions you think should be addressed in this discussion. Be prepared to change the main questions, but once the main question is identified, help the participants in the discussion stay on track and steer the conversation toward finding a logical answer.
Some Questions That Give Order to Your Thinking
What exactly is the question we are trying to answer?
Is this the best question that can be posed in this situation?
Is there a more important question we should be addressing?
Does this question encompass the issue we are facing?
Before trying to answer this question, is there a question we must answer first?
What information do we need to answer this question?
Which conclusions seem justified in light of the available information?
From which perspective are we looking at the problem? Should we not look at it from a different perspective?
Is there another way to approach the problem?
What are the related questions we should consider?
What type of question is the one under discussion: economic? political? legal? or ...?
Be mindful of your own and others' logical and illogical behaviors. Reflect on all the different aspects of the problem. Listen to what people say. Observe their actions closely and carefully. Remember that whenever you have no interest in hearing others' opinions, or consider only your own views as right and others' as wrong, ask yourself whether their views might not be worth hearing. Try to overcome your biased and defensive stance against listening to their words. At the same time, point out the illogical speech or actions of others to them. Sometimes people use language that makes them appear logical, while their behavior shows the opposite. Be aware of this. Try to understand why you or others are speaking illogically or behaving unreasonably. Could it be that personal interests have led you or someone else into narrow-mindedness and prejudice?
One of the hallmarks of a critical thinker is a readiness to change their mind when faced with good reasons (to do so). Good thinkers are willing to change their views when they discover better ones. Their opinions and beliefs can be altered by reason and argument. Yet, in comparison, few people think rationally and reasonably. There are few who are willing to change their minds. Rare are those prepared to make their beliefs contingent upon fully hearing (and reflecting upon) the views of their opponents. How do you assess yourself?
Methods for Becoming More Rational
Say aloud: "I am not perfect. I make mistakes. I am often wrong." See if, when you disagree with someone, you have the courage to admit: "Of course, I might be mistaken. You could be right."
Regularly tell yourself: "I might be wrong. I will gladly change my mind if I encounter good reasons." Then look for opportunities to make changes in your own thinking.
Ask yourself: When was the last time I changed my mind because I heard better reasons? (How far are you willing to go in accepting new ways of looking at things? To what extent can you realistically judge information that contradicts your current belief or opinion?)
Rest assured you are narrow-minded if:
a) you are uninterested in hearing opposing arguments.
b) you become angry in the face of opponents' arguments.
c) you become biased when debating with others.
When you realize you have been narrow-minded, analyze what was going through your mind by completing these sentences:
a) I admit I was narrow-minded in this case because ...
b) The claim I was trying to assert is ...
c) The view that is probably more accurate is that ...
d) This view is more accurate because ...
Finally, let me remind you that the ideas presented in this article are only a few of the many methods critical thinkers use to make their thinking rational and disciplined. The best thinkers are those who know that intellectual growth results from a process that passes through years of practice and perseverance in thinking. The degree of progress each of us makes as a thinker depends on several factors, including: the amount of time we devote to it, the quantity and quality of the intellectual exercises we perform, and the depth of our commitment and dedication to becoming more rational and reasonable.
by Dr. Linda Elder and Dr. Richard PaulLearning the Art of Critical ThinkingThere is nothing more practical than sound thinking. No matter what your circumstance or goals, no matter where you are, or what problems you face, you are better off if your thinking is skilled. As a manager, leader, employee, citizen, lover, friend, parent — in every realm and situation of your life — good thinking pays off. Poor thinking, in turn, inevitably causes problems, wastes time and energy, engenders frustration and pain. Critical thinking is the disciplined art of ensuring that you use the best thinking you are capable of in any set of circumstances. The general goal of thinking is to “figure out the lay of the land” in any situation we are in. We all have multiple choices to make. We need the best information to make the best choices. What is really going on in this or that situation? Are they trying to take advantage of me? Does so-and-so really care about me? Am I deceiving myself when I believe that . . .? What are the likely consequences of failing to . . .? If I want to do . . . , what is the best way to prepare for it? How can I be more successful in doing . . .? Is this my biggest problem, or do I need to focus my attention on something else? Successfully responding to such questions is the daily work of thinking. However, to maximize the quality of your thinking, you must learn how to become an effective "critic" of your thinking. And to become an effective critic of your thinking, you have to make learning about thinking a priority. Ask yourself these — rather unusual — questions: What have you learned about how you think? Did you ever study your thinking? What do you know about how the mind processes information? What do you really know about how to analyze, evaluate, or reconstruct your thinking? Where does your thinking come from? How much of it is of “good” quality? How much of it is of “poor” quality? How much of your thinking is vague, muddled, inconsistent, inaccurate, illogical, or superficial? Are you, in any real sense, in control of your thinking? Do you know how to test it? Do you have any conscious standards for determining when you are thinking well and when you are thinking poorly? Have you ever discovered a significant problem in your thinking and then changed it by a conscious act of will? If anyone asked you to teach them what you have learned, thus far in your life, about thinking, would you really have any idea what that was or how you learned it? If you are like most, the only honest answers to these questions run along the lines of, “Well, I suppose I really don’t know much about my thinking or about thinking in general. I suppose in my life I have more or less taken my thinking for granted. I don’t really know how it works. I have never really studied it. I don’t know how I test it, or even if I do test it. It just happens in my mind automatically.“ It is important to realize that serious study of thinking, serious thinking about thinking, is rare. It is not a subject in most colleges. It is seldom found in the thinking of our culture. But if you focus your attention for a moment on the role that thinking is playing in your life, you may come to recognize that, in fact, everything you do, or want, or feel is influenced by your thinking. And if you become persuaded of that, you will be surprised that humans show so little interest in thinking. To make significant gains in the quality of your thinking you will have to engage in a kind of work that most humans find unpleasant, if not painful — intellectual work. Yet once this thinking is done and we move our thinking to a higher level of quality, it is not hard to keep it at that level. Still, there is the price you have to pay to step up to the next level. One doesn’t become a skillful critic of thinking over night, any more than one becomes a skillful basketball player or musician over night. To become better at thinking, you must be willing to put the work into thinking that skilled improvement always requires. This means you must be willing to practice special “acts” of thinking that are initially at least uncomfortable, and sometimes challenging and difficult. You have to learn to do with your mind “moves” analogous to what accomplished athletes learn to do (through practice and feedback) with their bodies. Improvement in thinking, in other words, is similar to improvement in other domains of performance where progress is a product of sound theory, commitment, hard work, and practice. Consider the following key ideas, which, when applied, result in a mind practicing skilled thinking. These ideas represent just a few of the many ways in which disciplined thinkers actively apply theory of mind to the mind by the mind in order to think better. In these examples, we focus on the significance of thinking clearly, sticking to the point (thinking with relevance), questioning deeply, and striving to be more reasonable. For each example, we provide a brief overview of the idea and its importance in thinking, along with strategies for applying it in life. Realize that the following ideas are immersed in a cluster of ideas within critical thinking. Though we chose these particular ideas, many others could have instead been chosen. There is no magic in these specific ideas. In short, it is important that you understand these as a sampling of all the possible ways in which the mind can work to discipline itself, to think at a higher level of quality, to function better in the world. . 1. Clarify Your Thinking Be on the look-out for vague, fuzzy, formless, blurred thinking. Try to figure out the real meaning of what people are saying. Look on the surface. Look beneath the surface. Try to figure out the real meaning of important news stories. Explain your understanding of an issue to someone else to help clarify it in your own mind. Practice summarizing in your own words what others say. Then ask them if you understood them correctly. You should neither agree nor disagree with what anyone says until you (clearly) understand them. Our own thinking usually seems clear to us, even when it is not. But vague, ambiguous, muddled, deceptive, or misleading thinking are significant problems in human life. If we are to develop as thinkers, we must learn the art of clarifying thinking, of pinning it down, spelling it out, and giving it a specific meaning. Here’s what you can do to begin. When people explain things to you, summarize in your own words what you think they said. When you cannot do this to their satisfaction, you don’t really understand what they said. When they cannot summarize what you have said to your satisfaction, they don’t really understand what you said. Try it. See what happens. Strategies for Clarifying Your Thinking
Here is One Format You Can Use
To Clarify Other People’s Thinking, Consider Asking the Following
2. Stick to the Point Be on the lookout for fragmented thinking, thinking that leaps about with no logical connections. Start noticing when you or others fail to stay focused on what is relevant. Focus on finding what will aid you in truly solving a problem. When someone brings up a point (however true) that doesn’t seem pertinent to the issue at hand, ask, “How is what you are saying relevant to the issue?” When you are working through a problem, make sure you stay focused on what sheds light on and, thus, helps address the problem. Don’t allow your mind to wander to unrelated matters. Don’t allow others to stray from the main issue. Frequently ask: “What is the central question? Is this or that relevant to it? How?” When thinking is relevant, it is focused on the main task at hand. It selects what is germane, pertinent, and related. It is on the alert for everything that connects to the issue. It sets aside what is immaterial, inappropriate, extraneous, and beside the point. What is relevant directly bears upon (helps solve) the problem you are trying to solve. When thinking drifts away from what is relevant, it needs to be brought back to what truly makes a difference. Undisciplined thinking is often guided by associations (this reminds me of that, that reminds me of this other thing) rather than what is logically connected (“If a and b are true, then c must also be true”). Disciplined thinking intervenes when thoughts wander from what is pertinent and germane concentrating the mind on only those things that help it figure out what it needs to figure out. Ask These Questions to Make Sure Thinking is Focused on What is Relevant
3. Question Questions Be on the lookout for questions. The ones we ask. The ones we fail to ask. Look on the surface. Look beneath the surface. Listen to how people question, when they question, when they fail to question. Look closely at the questions asked. What questions do you ask, should you ask? Examine the extent to which you are a questioner, or simply one who accepts the definitions of situations given by others. Most people are not skilled questioners. Most accept the world as it is presented to them. And when they do question, their questions are often superficial or “loaded.” Their questions do not help them solve their problems or make better decisions. Good thinkers routinely ask questions in order to understand and effectively deal with the world around them. They question the status quo. They know that things are often different from the way they are presented. Their questions penetrate images, masks, fronts, and propaganda. Their questions make real problems explicit and discipline their thinking through those problems. If you become a student of questions, you can learn to ask powerful questions that lead to a deeper and more fulfilling life. Your questions become more basic, essential, and deep. Strategies for Formulating More Powerful Questions
Questions You Can Ask to Discipline Your Thinking
4. Be Reasonable Be on the lookout for reasonable and unreasonable behaviors — yours and others. Look on the surface. Look beneath the surface. Listen to what people say. Look closely at what they do. Notice when you are unwilling to listen to the views of others, when you simply see yourself as right and others as wrong. Ask yourself at those moments whether their views might have any merit. See if you can break through your defensiveness to hear what they are saying. Notice unreasonableness in others. Identify times when people use language that makes them appear reasonable, though their behavior proves them to be otherwise. Try to figure out why you, or others, are being unreasonable. Might you have a vested interested in not being open-minded? Might they? One of the hallmarks of a critical thinker is the disposition to change one’s mind when given good reason to change. Good thinkers want to change their thinking when they discover better thinking. They can be moved by reason. Yet, comparatively few people are reasonable. Few are willing to change their minds once set. Few are willing to suspend their beliefs to fully hear the views of those with which they disagree. How would you rate yourself? Strategies for Becoming More Reasonable Say aloud, “I’m not perfect. I make mistakes. I’m often wrong.” See if you have the courage to admit this during a disagreement: “Of course, I may be wrong. You may be right.” Practice saying in your own mind, “I may be wrong. I often am. I’m willing to change my mind when given good reasons.” Then look for opportunities to make changes in your thinking. Ask yourself, “When was the last time I changed my mind because someone gave me better reasons for his (her) views than I had for mine?” (To what extent are you open to new ways of looking at things? To what extent can you objectively judge information that refutes what you already think?) Realize That You are Being Close-Minded If You a. are unwilling to listen to someone’s reasons b. are irritated by the reasons people give you c. become defensive during a discussion After you catch yourself being close-minded, analyze what was going on in your mind by completing these statements: a. I realize I was being close-minded in this situation because . . . b. The thinking I was trying to hold onto is . . . c. Thinking that is potentially better is . . . d. This thinking is better because . . .In closing, let me remind you that the ideas in this article are a very few of the many ways in which critical thinkers bring intellectual discipline to bear upon their thinking. The best thinkers are those who understand the development of thinking as a process occurring throughout many years of practice in thinking. They recognize the importance of learning about the mind, about thoughts, feelings and desires and how these functions of the mind interrelate. They are adept at taking thinking apart, and then assessing the parts when analyzed. In short, they study the mind, and they apply what they learn about the mind to their own thinking in their own lives. The extent to which any of us develops as a thinker is directly determined by the amount of time we dedicate to our development, the quality of the intellectual practice we engage in, and the depth, or lack thereof, of our commitment to becoming more reasonable, rational, successful persons. Elder, L. and Paul, R. (2004). Adapted from The Thinker’s Guide to the Art of Strategic Thinking: 25 Weeks to Better Thinking and Better Living.
A How-To List for Dysfunctional Living Most people have no notion of what it means to take charge of their lives. They don’t realize that the quality of their lives depends on the quality of their thinking. We all engage in numerous dysfunctional practices to avoid facing problems in our thinking. Consider the following and ask yourself how many of these dysfunctional ways of thinking you engage in:
As you see, the list is almost laughable. And so it would be if these irrational ways of thinking didn’t lead to problems in life. But they do. And often. Only when we are faced with the absurdity of dysfunctional thinking, and can see it at work in our lives, do we have a chance to alter it. The strategies outlined in this guide presuppose your willingness to do so. This article was adapted from the book, Critical Thinking: Tools for Taking Charge of Your Learning and Your Life, by Richard Paul and Linda Elder |
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A free translation with slight abridgment from Chapter Five of the following book:
Elder, L. and Paul, R. (2004)
The Thinker’s Guide to the Art of Strategic Thinking: 25 Weeks to Better Thinking and Better Living
Available at the web address:
http://www.criticalthinking.org/pages/becoming-a-critic-of-your-thinking/478
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